Saintsvatican.vaRemembered on 1 October4 min read

Saint Thérèse of Lisieux: The Little Way in Faith's Darkness

The story of Saint Thérèse of Lisieux, a Carmelite nun who found the little way and clung to Jesus through illness and darkness of faith until her death at 24.

A young nun in a black veil and brown habit sits at a wooden table near a window. Her gaze rests on a blank notebook; one hand holds a pen above the page and the other holds the book in place. Light from the window falls on part of her face and hands. An inkwell sits at the corner of the table.
Illustration of Saint Thérèse of Lisieux

During a pilgrimage to Rome in 1887, a French girl named Thérèse met Pope Leo XIII. She asked for permission to enter the Carmel at the age of fifteen. On April 9, 1888, she entered the Carmel of Lisieux. Her life lasted only twenty-four years and, according to Pope Francis, was completely ordinary. How could such a simple life become a path to holiness?

Illustration: A French girl of about fourteen kneels with clasped hands before an elderly pope in a white cassock in a simple stone hall, lit by window light.
In Rome in 1887, Thérèse asked Pope Leo XIII for permission to enter Carmel. · Illustration

At Carmel, Thérèse was greatly tried by the illness of her father, Louis Martin. It was also in that monastery that she discovered what later came to be known as the little way, and she then taught it to the novices, the candidate sisters she guided. She told of this discovery in Story of a Soul. Pope Francis describes it this way: Thérèse knew she was little and unable to rely on herself, yet she leaned firmly on the power of the Lord's love. The Church calls it the path of trust and love, or the way of spiritual childhood, open to everyone who surrenders to the Lord's grace.

Thérèse herself wrote down one example of it. One winter evening, she was carrying out her small task: helping a sick sister walk. Music could be heard in the distance, and she imagined a lively party. Near her there was only the sister's complaining and the dim brick walls of the monastery. Yet she testified that the Lord lit up her soul; for her, ten minutes of serving with love were worth more than a thousand years of worldly celebration.

Illustration: A young Carmelite nun helps an elderly sister along a brick convent corridor on a winter night, lit by a single small oil lamp.
In her small task that night, Thérèse accompanied a sick sister. · Illustration

Around Easter 1896, the first sign appeared of the illness that would eventually lead to her death. The Church sources used here do not name the illness, but they record that her health kept getting worse until, on July 8, 1897, she was moved to the monastery infirmary. According to John Paul II, Thérèse welcomed the illness as a mysterious visit from her divine Spouse.

At the same time, a trial of faith began that lasted until her death. In the last part of Story of a Soul, written a few months before she died, she tells how Jesus allowed her soul to be covered by an extremely thick darkness. Pope Francis explains that Thérèse connected this darkness with the atheism of her time, so that she shared in the despair and emptiness behind the rejection of faith. She admitted that when she sang of the happiness of heaven, she felt no joy; she simply sang what she wanted to believe.

Yet she did not let go of that trust. She wrote that in the midst of the darkness she ran to Jesus and declared herself ready to shed all her blood to profess her faith in heaven. She was even willing not to taste the joy of heaven while on earth, as long as Jesus would open it to those who do not believe. According to Pope Francis, she kept praying for them while renewing her own act of faith again and again. At the end of her life, she also wrote out the Apostles' Creed in her own blood.

Her suffering grew heavier, but she bore it with patience. The sisters recorded what she said during that time: those who follow the way of love need not think about suffering that has not yet come, because such anxiety is a sign of a lack of trust. To Abbé Bellière she wrote that she was not dying but entering into life. Thérèse died on the afternoon of September 30, 1897; according to Church sources, her last words were a declaration of love for God.

Illustration: A young Carmelite nun sits propped up in a simple bed in a convent infirmary, hands calmly folded, looking toward a window with warm afternoon light.
Her suffering grew heavier, yet she bore it patiently until the afternoon of her death. · Illustration

On May 17, 1925, Pope Pius XI declared her a saint. In 1997, John Paul II named her a Doctor of the Church, the youngest of them all, and regarded the combination of her teaching and her life experience as an attractive model, especially for young people and for anyone seeking meaning in life.

Born
January 2, 1873, in Alençon, France
Entered the Carmel of Lisieux
April 9, 1888
Father
Louis Martin, died July 29, 1894
Moved to the monastery infirmary
July 8, 1897
Died
Afternoon, September 30, 1897
Canonization
May 17, 1925, by Pope Pius XI in St. Peter's Basilica
Doctor of the Church
Declared by Pope John Paul II in 1997

Bring this story into your prayer.

Context & sources

Official Vatican document 1

Homily of October 19, 1997, no. 4; Homily of October 19, 1997, no. 6; Homily of October 19, 1997, no. 5

Official Vatican URL supplied in approved brief. Research snapshot; rights and final paraphrase require human review.

Official Vatican document 2

Divini Amoris Scientia, no. 2; Divini Amoris Scientia, no. 5; Divini Amoris Scientia, no. 6; Divini Amoris Scientia, no. 9

Official Vatican URL supplied in approved brief. Research snapshot; rights and final paraphrase require human review.

Official Vatican document 4

C'est la confiance, no. 6; no. 5; no. 4; no. 14; no. 15; no. 16; no. 36; no. 37; no. 25; no. 42 (quoting Ms C, 7v); no. 26; no. 37 (quoting Ms C, 29v-30r); no. 25 (referring to Ms C, 5v); no. 25 (referring to Ms C, 6v); no. 26 (

Official Vatican URL supplied in approved brief. Research snapshot; rights and final paraphrase require human review.

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